More great stuff as I read my way through The Multitude has inspired this seed of an analogy I'd like to share. I'll make it short and sweet because I have lots to do...
We, society, are one system. Some now regard its borders as having disappeared, but most of us are still partitioned politically according largely to centuries old borders. Either way, the analogy can work at any level due to the self-similar nature of complex systems.
Imagine our system, the political body, as a literal body. Society is broken-down into parts according to people's skills and specialisations, forming the bodies organs and tissue and limbs (armies for its, well, armies). I think it would be fairly bi-partisan of me to say that money is now the lifeblood of society, hence blood for me represents its place in the body.
Unfortunately, in this particular body, the blood seems to be ganging up on the rest, subjugating the brain (politicians) into creating ever more blood that then stubbornly refuses to go anywhere except around and around the main arteries and to two highly-pumped arms whose job it is to beat up on its own legs (the exploited masses). Meanwhile, the rest of the body is suffering, unable to do anything against a brain gone rogue and poisonous blood.
If you are rich, tell me, is this rational? You are part of this body. If we get sick, trust me, you'll get sick too.
So what would be rational? Well, it wouldn't be too radical to suggest that the blood needs to circulate to all parts of the body, in sufficient amounts, to ensure that the whole body can work in unity. The brain needs to attend to those areas that require it, and not to just one organ or function. The arms need to be told to stop beating itself up, and perhaps reach for some painkillers, or else try a bit of massage to ease the pain its been causing. This is a minimum standard, sufficiently rational to be understood by everyone; an idea whose time has come now.
But we can do better than that.
Our collective endeavour in accumulating knowledge is delivering to us an escape, a hand up from the gutter of having to be a rectal muscle your entire life. Every one of us has a brain of our own. We are all qualified to be part of the brain, indeed, a brain only works because of the sheer number of neurons in the system. Soon, if we can just stop the blood from killing us through our currently tiny brain, we will have the chance to all be part of the brain, infinitely malleable, pure subjectivity giving rise to optimised emergent properties, a global consciousness that does not seek to destroy what has become itself. The body can be mechanized, automated, intimately controlled by the multitude of the brain for the rational end of optimised sustainability and quality of life. This is what the Venus Project envisions. People take the piss, but philosophically, historically, sociologically, cognitively, physically... I can see no reason why it cannot come to pass... indeed the opposite: I see it as an inevitability that only the rulers of the top-down identities stand in the way of.
Better that than dying in a puddle of blood, no?
Showing posts with label capitalism. Show all posts
Showing posts with label capitalism. Show all posts
Sunday, 10 April 2011
Thursday, 10 March 2011
A look back to Athens and the writing that was on the wall.
Looking for a photo, I came across this blog I wrote about the Greece riots of 2008. I thought I'd repost it here since it seems quite prescient (if, given the subject, slightly more Eurocentric than reality turned out) given what 2011 has brought us thus far. That, and the fact that I am more certain than ever that the West too shall have their revolution unless drastic, I would say impossible in the States, reform takes place separating business and politics and addressing the enourmous social imbalances that have been allowed to occur....
__________________________________________________________________________________
9th December 2008
I have been following the protests which have effectively brought Greece to a debris strewn stand-still with much interest. Once again, as with Mumbai, twitter and Flkr have been keeping the world up to date with minute by minute eye-witness reporting. As with the mainstream, one obviously has to try to detect and filter bias from what is understandably emotional reporting. Having read many conflicting accounts I thought I'd try to collate my thoughts and see where it plays out..
The Greek government, like its economy, is in a pretty sorry state. With a majority of a whopping one whole seat and corruption rife throughout, Greece has witnessed a privatisation policy which, rather predictably, has led to a growing wealth gap, rising unemployment, a rise in violent crime and poverty and continued police brutality (something which amnesty international today condemned). I say predictably because as many people know (it was after all the central theme of Naomi Klein's new bestseller Shock Doctrine), this is what always happens when a state attempts to push such harmful reforms through. Some countries fare better than others... the UK for instance decided on going to war with Argentina to pull people onside (though they didn't skip the police brutality).
Many Articles speak of the selfish and destructive mob of holligans terrorising Greece. I do not doubt for one second that there are groups of youths who are, quite simply, cunts and who are quite rightly admonished for their behaviour. Yet these articles invariably fail to mention the thousands willing to face tear gas and riot police whilst remaining steadfastly non-violent. Nor do they mention the, in my mind at least, legitimate groups who are willing to stand up and fight for the kind of state that they feel people deserve.
Lets get this straight. When a corrupt government gets rich by privatising the state at the cost to the people, they have every right to demand change. If the state then uses the police to repress this dissent, people are fully justified in fighting back. I understand that the pros and cons of the free market is a decisive subject. It is roughly divided like this. Much of America believe it to be the economic ideal (overlooking their own heavy subsidising of key industries), as do the ruling corporate/political elites in charge of countries where and when it was enacted and a smattering of intellectuals around the world. On the otherside of the fence lie the millions of people who have suffered throughout the years: witnessing their rulers siphon billions of dollars, the WTO blackmailing them and depriving them of any future prosperity through outrageous debt, suffering military juntas and severe repression. Standing side by side with these victims of the silent economic war that we in the west have been sheltered from even seeing are those that have refused to be blind-folded. Anarchists are one of those groups.
Anarchists are not simply bitter hooligans. Sure, a minority have no objection to using violence. Yet as I outlined above, there are situations in which it is necessary (had it not been for the anarchists leading the uprising in Spain, Franco could have walked over Spain from the start). The simple fact is that anarchists, like a growing number of young people now that the internet is considered an integral part of our development, are well-read, politically aware and share a common theme of believing in the equality of all.
They are all aware of the effects of the free-market: how it has brought war and repression to numerous countries and millions of people, and here, before their eyes, unfettered greed has wrought a mighty blow upon the world under the banner of capitalism. The coming depression promises harsher economic conditions and a rise in poverty. To see infrastructure crumble for lack of money whilst $27 billion has found its way to Greek Banks in bail-outs is simply to much to bare.
Another thing of note about anarchists, and all actvists in general, is the incredible networking capabilities now available. Twitter and Flkr capture countless acts of police brutality and mob retaliations which are disseminated and read by people all over the world. It is in these networks of young, active groups which the most interesting developments lie. The solidarity felt at an international level, particularly in Germany and France, is really quite remarkable. For this reason I wonder whether this is really the extent of the hostilities. If we really are about to enter the kind of depression many fear, frustration at the vast sums given to banks, the vast bonuses and the greed which infects the financial sector and the universal corruption in politics will manifest itself in similar riots around Europe and beyond.
It will no longer simply be about how we can get back to being a stable credit-fuelled consumer society in a world which cannot afford to consume on an ever-expanding orgy of luxery-fucking. As liberal democracy attempts to hold on to the jet-set corporate mentality of placing profit over a fair and just society, it will come up against an ever increasing and ever more militant educated generation who place the planet and people first.
__________________________________________________________________________________
9th December 2008
Athens burns... but how far will it go?
This is more than simply unrulely hooligans, this could be a warning for us all.I have been following the protests which have effectively brought Greece to a debris strewn stand-still with much interest. Once again, as with Mumbai, twitter and Flkr have been keeping the world up to date with minute by minute eye-witness reporting. As with the mainstream, one obviously has to try to detect and filter bias from what is understandably emotional reporting. Having read many conflicting accounts I thought I'd try to collate my thoughts and see where it plays out..
The Greek government, like its economy, is in a pretty sorry state. With a majority of a whopping one whole seat and corruption rife throughout, Greece has witnessed a privatisation policy which, rather predictably, has led to a growing wealth gap, rising unemployment, a rise in violent crime and poverty and continued police brutality (something which amnesty international today condemned). I say predictably because as many people know (it was after all the central theme of Naomi Klein's new bestseller Shock Doctrine), this is what always happens when a state attempts to push such harmful reforms through. Some countries fare better than others... the UK for instance decided on going to war with Argentina to pull people onside (though they didn't skip the police brutality).
Many Articles speak of the selfish and destructive mob of holligans terrorising Greece. I do not doubt for one second that there are groups of youths who are, quite simply, cunts and who are quite rightly admonished for their behaviour. Yet these articles invariably fail to mention the thousands willing to face tear gas and riot police whilst remaining steadfastly non-violent. Nor do they mention the, in my mind at least, legitimate groups who are willing to stand up and fight for the kind of state that they feel people deserve.
Lets get this straight. When a corrupt government gets rich by privatising the state at the cost to the people, they have every right to demand change. If the state then uses the police to repress this dissent, people are fully justified in fighting back. I understand that the pros and cons of the free market is a decisive subject. It is roughly divided like this. Much of America believe it to be the economic ideal (overlooking their own heavy subsidising of key industries), as do the ruling corporate/political elites in charge of countries where and when it was enacted and a smattering of intellectuals around the world. On the otherside of the fence lie the millions of people who have suffered throughout the years: witnessing their rulers siphon billions of dollars, the WTO blackmailing them and depriving them of any future prosperity through outrageous debt, suffering military juntas and severe repression. Standing side by side with these victims of the silent economic war that we in the west have been sheltered from even seeing are those that have refused to be blind-folded. Anarchists are one of those groups.
Anarchists are not simply bitter hooligans. Sure, a minority have no objection to using violence. Yet as I outlined above, there are situations in which it is necessary (had it not been for the anarchists leading the uprising in Spain, Franco could have walked over Spain from the start). The simple fact is that anarchists, like a growing number of young people now that the internet is considered an integral part of our development, are well-read, politically aware and share a common theme of believing in the equality of all.
They are all aware of the effects of the free-market: how it has brought war and repression to numerous countries and millions of people, and here, before their eyes, unfettered greed has wrought a mighty blow upon the world under the banner of capitalism. The coming depression promises harsher economic conditions and a rise in poverty. To see infrastructure crumble for lack of money whilst $27 billion has found its way to Greek Banks in bail-outs is simply to much to bare.
Another thing of note about anarchists, and all actvists in general, is the incredible networking capabilities now available. Twitter and Flkr capture countless acts of police brutality and mob retaliations which are disseminated and read by people all over the world. It is in these networks of young, active groups which the most interesting developments lie. The solidarity felt at an international level, particularly in Germany and France, is really quite remarkable. For this reason I wonder whether this is really the extent of the hostilities. If we really are about to enter the kind of depression many fear, frustration at the vast sums given to banks, the vast bonuses and the greed which infects the financial sector and the universal corruption in politics will manifest itself in similar riots around Europe and beyond.
It will no longer simply be about how we can get back to being a stable credit-fuelled consumer society in a world which cannot afford to consume on an ever-expanding orgy of luxery-fucking. As liberal democracy attempts to hold on to the jet-set corporate mentality of placing profit over a fair and just society, it will come up against an ever increasing and ever more militant educated generation who place the planet and people first.
Labels:
activism,
capitalism,
Protest,
revolution,
riots,
warning
Saturday, 19 February 2011
The out-dated mindset of the Social Contract and it's support for exploitation
Since I haven't posted in a while, I'd thought i'd share this rant I was compelled to write in reply to someone my wife knows back in the states...
=========================================================================
History is not one continuous, unchanging line. Humanities empathy is determined by what we know; our fears determined by what we don't know. This means morality is determined by the extent of the communication infrastructure that capitalism is responsible for building.
As exploitative as it is, at least capitalism is thereby sowing the seeds of its own downfall.
You see, militarism makes sense when communication structures were limited to national borders (except for the republic of letters during the enlightenment). In that age, everyone was an 'other', a potential enemy that meant governments had a duty to protect their citizens with strength. During this time, xenophobia was a virtue and racism acceptable.
That is no longer the age we are in.
Communication is global. Global influences through the internet are generating a youth who, more than ever before, incorporate humanity as a whole as equally worthy of rights and respect. But where does that leave nationalist duties of government? What was once a virtue: wealth grabbing, resource plundering, national security entailing military bases all over the world, propping up repressive regimes because it suits (i.e for money, or access to it), being a superpower... these things are no longer the moral imperative. They unquestionably assume that whatever is best for ones own population must be done, no matter the cost to 'others'.
There are no 'others' anymore.
Violence begats violence. Unquestionably, the U.S has been the single leading sponser of terrorism for the last 60 years, no corner of the globe has been left untouched. Whether it was directly in proxy wars with Russia or beating on Latin American countries who dared defy the corporations that held them to ransom, or indirectly through scores of dictatorships, armed by U.S companies, trained in the U.S and sent to subjugate people like those in West Papua, suffering cultural genocide whilst their land is sullied and raped.
Imagine. Look at Americas response to 9/11. You rightly, as did I, got amazingly upset and angry. The 'other' of which you are scared are human too. They fear, they get angry, and then you have the gall to wonder why?
"It's because they hate our freedoms!" - The most insulting soundbite of them all. It is because they want your freedom but the U.S. denies them this chance.
Seriosuly, what Human does not want to be free?!
The safest thing America could possibly do is to practice what it preaches. Stop the militarism, stop the exploitation, stop determining peoples futures like they are pieces on a chesssboard. Because it isn't the 'other' that will be the threat when it all gets too much. No, the 'other' will have actually have joined with the increasing millions of Americans and people around the globe that have seen their humanity and empathise with them. It will be corporate apologists that will become the 'other' as people fail to understand how such one-sided, exclusive empathy could exist in such an unjust world.
=========================================================================
History is not one continuous, unchanging line. Humanities empathy is determined by what we know; our fears determined by what we don't know. This means morality is determined by the extent of the communication infrastructure that capitalism is responsible for building.
As exploitative as it is, at least capitalism is thereby sowing the seeds of its own downfall.
You see, militarism makes sense when communication structures were limited to national borders (except for the republic of letters during the enlightenment). In that age, everyone was an 'other', a potential enemy that meant governments had a duty to protect their citizens with strength. During this time, xenophobia was a virtue and racism acceptable.
That is no longer the age we are in.
Communication is global. Global influences through the internet are generating a youth who, more than ever before, incorporate humanity as a whole as equally worthy of rights and respect. But where does that leave nationalist duties of government? What was once a virtue: wealth grabbing, resource plundering, national security entailing military bases all over the world, propping up repressive regimes because it suits (i.e for money, or access to it), being a superpower... these things are no longer the moral imperative. They unquestionably assume that whatever is best for ones own population must be done, no matter the cost to 'others'.
There are no 'others' anymore.
Violence begats violence. Unquestionably, the U.S has been the single leading sponser of terrorism for the last 60 years, no corner of the globe has been left untouched. Whether it was directly in proxy wars with Russia or beating on Latin American countries who dared defy the corporations that held them to ransom, or indirectly through scores of dictatorships, armed by U.S companies, trained in the U.S and sent to subjugate people like those in West Papua, suffering cultural genocide whilst their land is sullied and raped.
Imagine. Look at Americas response to 9/11. You rightly, as did I, got amazingly upset and angry. The 'other' of which you are scared are human too. They fear, they get angry, and then you have the gall to wonder why?
"It's because they hate our freedoms!" - The most insulting soundbite of them all. It is because they want your freedom but the U.S. denies them this chance.
Seriosuly, what Human does not want to be free?!
The safest thing America could possibly do is to practice what it preaches. Stop the militarism, stop the exploitation, stop determining peoples futures like they are pieces on a chesssboard. Because it isn't the 'other' that will be the threat when it all gets too much. No, the 'other' will have actually have joined with the increasing millions of Americans and people around the globe that have seen their humanity and empathise with them. It will be corporate apologists that will become the 'other' as people fail to understand how such one-sided, exclusive empathy could exist in such an unjust world.
Labels:
capitalism,
cultural evolution,
globalisation,
U.S.
Monday, 24 January 2011
A Defense of Capitalism, not that they might see it that way...
Capitalism is shit. That I feel is the consensus of the majority of the world from my limited viewpoint from on lucky street. It is also, I would argue, closer to what the majority of the capitalist world itself would proffer compared to its glittering opposite as the contemptuously titled ‘End of History’. The growing inequality; complete ignorance of what it is to be happy, nay, the frightened denial inherent in wealth’s desire to buy what cannot be bought. It has the potential to tear us apart as a species, this walling off of homes and minds. But this article isn’t really about that. It is about perspective, about how we got where we are and why we can have optimism about where we may be going. It is also about picking the right target, so that we may endeavour not to marginalise those that might otherwise adept to the zeitgeist.
Humanity has progressed to varying degrees through three main types of imagined identities (as in Benedict Anderson’s Imagined Communities), created by those who monopolised cultural production. Religion, the State and Commerce emerged one from the other to accommodate the ever-greater complexity that derived from the accumulation of knowledge and technology. Larger empires, multiple faiths and disparate people... they could only be bound by common memes to the extent communication technology allowed. This is why a common vernacular in Europe, as brought about through the printing press (commerce), facilitated such fervent nationalism.
Throughout history, power has devolved; and that is reflected in the level of brutality. Just a few hundred years ago, heads were left on spikes in city streets as warnings. Genocide was commonplace, the wholesale rape, pillage and hand-made destruction of entire cities… who could imagine that in the developed world? From Emperor and Demi-God, King and Aristocracy, CEO and Marketing… Those who create culture, create identity. That power is now democratising further, toward an information-based identity. If we identify with the ‘other’ through shared culture then we have done the complete opposite to the dehumanising process that enabled the Holocaust. Even simple communication is enough, since our shared humanity brings with it common desires, familiar fears, more than enough to make that connection.
This is what capitalism has given us. It got here through some pretty noble ideas, ideas that the right are loudest to (often blindly) shout but which, compared to what came before (and sometimes now to be fair) are pretty radical. Individual Freedom? A lot of the headway with that was from merchants and business. Free-Markets and movement of capital and labour are very much post-nationalist ideals that resulted in a changed dynamic by the mid-20th Century. The consumerism it produced enabled TV’s to be in almost every house, something many would regard as negative when it fact it’s merely primitive. By the standards of the age however it was a miracle and no one can deny the effect film has had on the global consciousness. In the book Multitude, Michael Hardt and Antonio Negri sum up this transormational aspect of caiptalism by saying:
"Capital has always been oriented towards the production, reproduction and control of social life... [however], the production of Capital is, ever more clearly and driectly today, the production of social life."
"Capital has always been oriented towards the production, reproduction and control of social life... [however], the production of Capital is, ever more clearly and driectly today, the production of social life."
In other words, now that the fuits of capital have enabled the multitude itslef to partake in social production, capital has gone from creating and maintaining virtical social identities (when the form was monopolised by the state) to being the medium of expression of the multitude itself. Truly this represents the biggest shift in tendency since Marx himself recognised the coming hegenomy that capital represented at a time when agriculture was still hugely dominent. Now we are tending toward true emancipation of the individual, a reawakening of the notion of network, not centralised discipline.
We have to be careful to remember what Capitalism actually consists of. We are quick to picture the fat cat corporate exec, lighting his cigar with a fifty-pound note. Yet the majority of capitalism feeds from the same meme-pool as you or I (assuming you aren’t an actual corporate exec reading this which, if so, please change). Sure, as you get to the top, the memetic influence becomes restricted to high-powered, institutionalised jargon and dogmatic priorities, an identity that has outsourced its own responsibility to humanity for the sake of shareholders. But they do not live in a vacuum. Not like Kings, not even like the four-yearly terms for politicians. They have customers and they have staff and more so than religion or the state they have more incentive to keep us happy. They know about evolve or die.
In the last hundred and fifty years capitalism has shown considerable amounts of adaptation in the west when it comes to western populations. It’s because we aren’t the ‘other’ anymore, no longer the proles. We’ve had that outsourced now too. For decades, multi-nationals have polluted, killed, bribed, betrayed and pillaged their way across the world, every bit the fundamentalist with their own holy book with it’s own commitments. Number 1, Make money for shareholders. Number 2, Make money for shareholders… I’ve no doubt many are great family people that sincerely believe they do good. We are relativistic beings, and if you are unknowingly trapped in a wealth induced meme-bubble consisting primarily of positive reinforcement how can you think otherwise?
The co-opting of the political class by corporations combines the two most potent cultural identity producers in the world since the demise of religion in the west. Listen to a politician. Now listen to a high-level manager. They speak the same language. There is a pretty obvious reason why: it is because of the intricate web of links between business and government, a back-slapping, champagne swilling orgy of congratulatory arse-licking; a web that forms a cocoon. It is this meme-bubble that the global consciousness should seek to expose, using the infrastructure capitalism lays, (as they must to compete) to counter this push from corporations (unlimited funding of politicians in the U.S., the concentration of media conglomerates, the institutionalisation of mainstream media) in an info-war that will grow ever larger as technology continues to explode exponentially.
But this will take time. Evolution has to happen in steps. There are no sky-hooks in biological evolution and there aren’t any here. Violence can clear a blockage, but it must be an act of last resort on behalf of the majority else, like suicide bombings, they will appear illegitimate to the global consciousness. It must be rational, targeted violence and only when the right to speak and to listen to contributions to the creation of imagined identity have been fully denied. Too much, and without rational limits and objectives both stated and kept to, and the chaos produced can have the opposite to the desired effect in the short-medium term leading to greater suffering.
Labels:
capitalism,
corporations,
cultural evolution,
history,
memetics,
philosophy,
politics
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